The Duran: Dismantling Family & Faith Destroys Society

RT CrossTalk host Peter Lavelle and The Duran’s Alex Christoforou discuss the Dayton, Ohio shooting in which nine people and the suspect were killed, and the El Paso, Texas Walmart shooting where 22 people were killed before the gunman was taken alive.

My comment: Peter Lavelle mentioned the ID propaganda spewed on Netflix, saying that all the men depicted in those movies are either weaklings, cowards, morons, or psychopaths. I personally don’t watch Netflix and have stopped watching mainstream movies a long while ago; but am well aware of the cultural and political propaganda these productions contain. Lavelle touched on the economic situation and on the issue of young men who find themselves in a position of involuntary celibacy; and that most women simply won’t marry men who make less money than they do. Single parent families were invoked as well, the absence of the father in children’s lives. The argument is made that things like porn, social media, and video games cannot fill the void created by the absence of family and faith. I wholly concur, and no sane human could object to that in my opinion. As far as mass shootings are concerned… there was only one mass shooting in the 1960s, ditto for the 1970s. And back then, racist political forces were part of the mainstream. The guns were always there. What changed?

In a recent article, Addiction, Polygamy, and Neofeudalism, I tried to tackle the larger phenomenon of socio-economic and spiritual decay, but failed short in doing so. Sadly, my longer articles don’t do nearly as well as my shorter ones. In another recent piece, I expose blatant anti-heterosexual propaganda in an NBC article from 2018.

Nearly a quarter of surveyed millennials claim they don’t have any friends. In order to even begin to understand the situation we’re facing today, it’s important to have a look at history. People may be familiar with dystopian novels like Huxley’s Brave New World [1932] or We by Evgheni Zamiatin [1924]… But I show the reader the broad scheme for mass social engineering, the effects of which we’re living today, published in the year 1915. The following is not fiction, it’s a precise statement of political action.

“The historical mission of our world revolution is to rearrange a new culture of humanity to replace the previous social system. This conversion and reorganization of global society requires two essential steps, firstly the destruction of the old established order, secondly, the design and imposition of the new order, the first stage requires elimination of all frontier borders, nationhood and culture, public policy, ethical barriers and social definitions. Only then, the destroyed old system elements can be replaced by the imposed system elements of our new order.

The first task of our world revolution is destruction. All social strata and social formations created by traditional society must be annihilated. Individual men and women must be uprooted from their ancestral environment, torn out of their native milieus, no tradition of any type shall be permitted to remain as sacrosanct. Traditional social norms must also be viewed only as a disease to be eradicated. The ruling dictum of the new order is, nothing is good so everything must be criticized and abolished. Everything that was must be gone.

The forces preserving traditional society are “free market capitalism” in the social economic realm, and “democracy” in the mental political realm. The capitalist free market does not fight against the old economic order, nor does democracy lead a fierce hot battle against the forces of reaction which oppose the new order, therefore our transformative work will be imposed through the unifying principle of the militaristic spirit, the negative task of destroying the old established order will be completely solved and finished only when all the human masses are all forcibly collectivized as uniformed soldiers under imposed mass-conformity of new order culturing.

After destruction of the old order, construction of the new order is a larger and more difficult task…..We will have torn out the old limbs from their ancient roots in deep layers, social norms will be lying disorganized and anarchic so they must be blocked against new cultural forms and social categories naturally re-emerging. The general masses will have been first persuaded to join as equals in the first task of destroying their own traditional society and economic culture, but then the new order must be forcibly established through people again being divided and differentiated only in accordance with the new pyramidal hierarchical system of our imposed global monolithic new world order.” From the book/Manifesto, Der Geist des Militarismus, Stuttgart 1915, by Nahum Goldmann [a leading Zionist and founder of the World Jewish Congress]. From the English translation housed in the collection of the Leo Baeck Institute, p.37 – 38.

The neo-Marxist currents we see today, ever entrenching themselves in public and private institutions, increasingly curating our language, shaming and slandering anyone who dares to take a different point of view, has mutated in such a fashion to become perfectly compatible with capitalism, even though they profess to hate it.

I’ll give two examples of individuals [famous in their own professions], just to point out the destructive nature of this ideology. My examples are adult film star Nina Hartley and economist Murray Rothbard. Both are Jews and come from communist families. Nina Hartley’s been an ardent supporter of the porn industry. While she stated that she wants everyone to have a piece of the [economic] pie, Hartley’s career has nothing to do with class struggle, but everything to do with spreading hedonism to all – a sexual revolution – not to empower the proletariat, but to distract it, and inevitably, demoralize it. Many icons of the counter-culture were in fact agents of the Deep State [CIA & other organizations], or useful idiots in their employ. Hartley is no exception. And just to point out her vain materialism and faux sympathy for class struggle, I recall some of her posts on Twitter, back when I had a presence on that dismal echo chamber. A woman, a porn actress, tweeted that her boyfriend had asked her to be exclusive with him, so she dumped him without a second thought and was quite proud of it. To that tweet, Nina Hartley replied something along the lines of, ‘Did he pledge to take care of you financially in exchange of you dropping your career? I don’t think so.’ Interesting emphasis put on “career” by a leftist; the “career” of sleeping with other men for money, as if no other profession is available for women or ex-porn actors. Evidently, the so-called socialist Nina Hartley had asked a rhetorical question. Her mind was made up from the start.

Now let’s go to Murray Rothbard. He too came from a Jewish, communist family. He grew up among communist friends and neighbors too. But unlike them, Murray chose anarcho-capitalism. Rothbard’s particular brand of radical libertarianism is all about rentier markets [neo-serfdom] and the individual’s right to choose freely [more illusion of choice]. An ironic thing is that Rothbard defended price monopoly, so long as the monopolist in question was a private agent and got in that position via fair competition. A short, concise take down of this particular view of his is found here. Rothbard was funded by the [pro-open borders, pro-usury, pro-rent-seeking] Koch brothers, until he had a falling out with them over ideological lines. The Kochs made their fortune in the USSR, fulfilling contracts for Stalin, then used that money to fund the libertarian ideology in the USA, and later the Tea Party movement.

Is this what communist families produce? Are Hartley and Rothbard the norm, or the exception? I would say they’re the exception, because if we look at the actual policies of the communist republics, the State made it its mission to protect and promote the traditional family, condemned and combated hedonistic ideas and activities, ensured housing, jobs, health care, and education for all: men and women. Indeed, when the internationalist fervor died down, the national communists affirmed themselves. Romania’s Gheorghe Gheorghiu Dej famously put it to the Soviets that first and foremost, he was Romanian, and a communist second. The idea of the nation wasn’t sacrificed in favor of Globalization – quite the opposite, the nation state was resurrected and civic nationalism [as opposed to cosmopolitanism] was promoted. Romanian political dissident, Octavian Paler, in his old age, though a strong believer in misanthropy, didn’t fail to criticize Romania’s socio-economic and moral scene after ’89; and he didn’t fail to acknowledge the good things in the pre ’89 epoch.

To put it simply, without order, without purpose, life is a chore to live. Spiritual rot ultimately leads to emptiness, alienation, the destruction of the self, of the family, of the community… Some may criticize me for bemoaning the slow, but steady social implosion of the United States of America. After all, in its role of hegemon, is the biggest purveyor of terrorism. Yet, I can’t bring myself to wish a pox on other nations. I have friends in the US, and even if I didn’t, it would still be wrong to wish evil on others.

I’m an adept of the great Erasmus [de Rotterdam]. Back in 1995, Donald Phau wrote a superb article on him, “the educator’s educator.” The Platonic Christian outlook of Erasmus was reflected in northern Europe by the work of the Brotherhood of the Common Life, and later by the Oratorian Order. The Brotherhood, founded in the 14th century by Gerhard Groote, was dedicated to mass education, including the poor, and from an early age. Their teaching method encouraged their students to study the original writings and discoveries of the ancient Greeks. Instead of employing formalisms to be learned by rote, children were encouraged to replicate the actual creative thinking of the original authors. Erasmus carried forth the Brotherhood’s method in his writings throughout his life.

The printing and mass circulation of Erasmus’ books led to an unprecedented leap in literacy throughout Europe. In addition, he collaborated with leading intellectuals in England and Spain to revolutionize teaching methods, by developing a school curriculum which remains to this day a foundation for education. In the area of statecraft, Erasmus was in personal contact with most of the monarchs of Europe and called on them to emulate Plato’s “philosopher king.” At the same time, his works addressed the wider population on the issue of national sovereignty. Erasmus foresaw the necessity for an educated population to freely elect its own government. Lastly, he was in the forefront of a movement to reform the institution of the Catholic Church, to end its corruption and toleration of superstition. And when Venetian interests pitted Luther’s Reformation and the Church against each other with the goal to destroy the legacy of the Renaissance, Erasmus, virtually alone, fought for a reconciliation based on a Platonic Christian dialogue.

Since Alex Christoforou and Peter Lavelle were talking about the alienation of young men, the erosion of faith and family [the main pillars of a well-functioning society], I feel the next paragraphs from Donald Phau are seminal to remedy the problem.

A letter to a young teacher, written in 1516, shows Erasmus’ commitment to lift Europe’s 95 percent out of ignorance. The teacher, Johann Witz, had written to Erasmus that he was considering quitting the profession and moving instead to a higher paying and more influential position, perhaps at court. Erasmus replied the following…

To be a school master is an office second in importance to a King. Do you think it a mean task to take your fellow-citizens in their earliest years, to instill into them from the beginning sound learning and Christ himself, and return them to your country as so many honorable upright men? Fools may think this is a humble office; in reality, it is very splendid. […] No one does more for it [one’s country] than the man who shapes its unformed young people, provided he himself is learned and honorable – and you are both, so equally that I do not know in which of them you surpass yourself. […] An upright man who is above all temptation is what that office needed, a man devoted to his duties even if he is paid nothing.”

Author William Wertz describes the teaching at one of the Brotherhood schools, as designed by Groote: “Imitating Christ themselves, the teachers […] preferred loving warnings to harsh punishments, sought to inculcate a love for individual research by letting pupils delve among the classics rather than confine themselves to text books, and taught the boys the use of their vernacular language. Poor pupils were given money for books, ink, and paper they needed in school. […] The basic idea is that the way to self-improvement is to think about an appropriate saying which helps one to overcome whatever obstacle to creative thinking arises in one’s mind at the moment it occurs.”

Gottfried Leibniz, one of history’s great polymaths, in a paper called Society & Economy from 1671, envisioned that artisans will work together happily in the large work rooms, singing and conversing, except for those whose work requires more concentration. On the question of education, Leibniz wished for children to be taken care of by Society. Parents shall be relieved of the task of educating their own children: All children… shall be rigorously brought up by women in public facilities. And scrupulous attention will be paid that they do not become overcrowded, are kept clean, and that no diseases arise. Note Leibniz’s desire for women to be part of, what Erasmus considered, the most important function in society, second only to that of the monarch.

Most of the work will be done in the morning. Pains will be taken to provide for pleasures other than drinking – for example, discussions of their craft and the telling of all sorts of funny stories, whereby they must be provided with something to quench their thirst, such as acida. There is no greater pleasure for a thoughtful man, or indeed for any man once he becomes accustomed, than being in a company where pleasant and useful things are being discussed; and thus every group, including the artisans, should have someone to write down any useful remarks that may be made. But the Society’s highest rule shall be to foster true love and trustfulness among its members, and not to express anything irritating, scornful, or insulting to others. Indeed, even rulers should eschew all insults unless nothing else is effective, since such behavior precludes the establishment of trust. No man shall be derided for a mistake, even if it be a serious one; rather, he should be gently admonished in a brotherly way, and at the same time, immediately and appropriately punished. Punishment shall consist in increased and heavier work, such as making a master work like a journeyman, or a journeyman like an apprentice.

My own philosophy is a mixture of what I discovered in my quest for knowledge throughout the years. I’m a Westphalian National Socialist and Georgist. By national socialism, I don’t mean Nazism / Hitlerism, but a philosophy completely divorced, purged of racist, supremacist ideology and imperialistic ambitions. One might also call it Christian Socialism, or Cooperative Individualism. The State has a fundamental role to look after the security and welfare of its citizens. Georgism is the philosophy that Land forms the Natural Commons, is not a commodity, and it should be taxed instead of labor, buildings, sales, and enterprise. And the Westphalian philosophy refers to a sisterhood of sovereign nation states, in which past transgressions and enmities are forgotten and forgiven in perpetuity, and each works for the benefit and dignity of the other: no nation prospers at the expense of another’s injury.

As economist and historian Michael Hudson points out, “To understand the crucifixion of Jesus is to understand it was his punishment for his economic views [crucifixion being a punishment reserved especially for political dissidents]. He was a threat to the creditors [rent-seekers and usurers].” Evangelical Christians are pro-war Zionists, pro-usury, pro-rent-seeking, and their loathsome, heretical ways don’t and cannot offer the meaning and structure craved by today’s demoralized masses. If religion cares not for the poor, it is useless and unable to steer Mankind toward a future worthy of pursuit. Without a holistic approach to one’s life, family, faith, community, and parent nation, the Great Adversary [an expression I use to anthropomorphize the forces of socio-economic and spiritual decay] will have permanent dominion upon this earth.

Self-seeking economists & their fans

by Serban V.C. Enache

A year ago, on Twitter, I called Ann Pettifor incompetent and Frances Coppola a bitch. I got a lot of flack because I stated my mind. I personally didn’t make a big deal of it, even though Steve Keen hopped on the thread, swearing at me, trying to get me to apologize and then blocking me and encouraging others to block me as well. Patricia Pino jumped in too to claim that I owe those two respect because reasons. And Stephanie Kelton contributed a single word, saying “shame” to me.

Now it’s been brought to my attention that there’s a big split between the heterodox camps. Pettifor and Coppola calling MMT a cult [well, there are cultists in every organization or behind any leader or set of ideas], picking various beefs with MMTers. Hacks like Jo Mitchell employing strawmen and ad hominems against people like Bill Mitchell via proxy. That sort of thing. People tried to do that to me too, labeling me a sexist because of the language I employed and the jokes I cracked. One can’t criticize the #METOO political phenomenon without being in league with the rapists, it seems. And apparently I was ruining MMT and being a racist too because I invoked Oswald Mosley’s Birmingham proposals in this post as evidence that he was one of the founders of modern money – and inside those quoted paragraphs, Mosley refers to modern money theory. I wonder if Friedman got such flack when he said “We are all Keynesians now.” As a result of all this, MMTers blocked me, many of them. And I blame them for why it’s no longer raining in Bucharest [drip, drip, rain].

Anyhow, due to this conflict on social media among and between self-seeking economists and their fanboys and fangirls, I thought I’d explain why I portrayed Pettifor as incompetent and Coppola a bitch.

Firstly, Pettifor wrote this tweet in 2015, “The concept of sectoral balances belongs to the sphere of accounting, not economics. I am not comfortable with it [using the equation in economic analysis].” I never heard a dumber thing from a professional economist. I thought she had taken down that nonsense, but she didn’t. In interviews or articles, she could never bring herself to say ‘deficit spending’ or ‘fiscal debits’ when talking about how a currency issuer funds its spending. She used expressions like “loan finance” [wuut?]. She claims “The sale of gilts provides the government with finance for investment and expenditure.” So the currency issuer funds itself by selling someone Gov debt in exchange for Gov debt? This claim violates logic and accounting. The sale of gilts has nothing to do with funding. Funding is secured through spending. I place an obligation on the public in sovereign fiat, I spend [purchasing labor and materials necessary for my goals], then I tax a portion of what I spent. Selling gilts is about draining liquidity from the buyers of the gilts and rewarding them with interest.

In one of her articles, Pettifor tries to address the issue of asset price inflation. She calls for a Tobin tax and for higher property taxes. A Tobin tax won’t fix the problem, it may dampen it by a soft measure, but it won’t stop or seriously curb speculation. Property taxes are regressive, as they penalize property owners who invest to develop their property. Property taxes incentivize idleness: less value in the property, smaller tax bill. Pettifor claims that higher land values dampen productivity. That is only partially correct, or partially incorrect. Untaxed land values are the problem. Privatized land values are the problem. But I don’t expect economists today, be they left, right, or center, orthodox or heterodox, to distinguish between Capital and the Natural Commons. It’s better to just conflate the two for some reason.

As for why I called Coppola a bitch? Well, isn’t it obvious? Because of her fake outrage. Because of the way she sets people up for drama, so she can get hits on her blog and become ‘important’ on social media. Arrogant. Preachy. Her self-entitled feminism, or faux feminism [depends on how one defines contemporary feminism]. Sore loser. Virtue signaler. The way she exaggerates things to make it seem like something extraordinary happened on her watch and only she had the wits to see it. Click-baiting. Like when she falsely advertised a few years ago that some person was debunking MMT in her blog’s comments section – but then Stelios Xanthopoulos had a looksy and it was all a bunch of strawmen. He asked where’s the actual debunking, and all Coppola was able to do was deflect – a ‘go ask him’ type of response. As for the plight of the WASPI women, Coppola’s answer “Go get a job.”

I could go on, but this is enough. At the end of the day, I have no stake in it. I don’t have books to sell you on finance and economic theory. I don’t have a career in this field, I don’t have steps to ascend. So notoriety of any kind on this subject matter earns me zero dimes. I’m not chasing University positions, book deals, or government positions. I can think, and feel, and say whatever I wish. And I hope that more people would think for themselves, instead of living their life as fanboys and fangirls, attending an endless game of soccer politics, engaged in permanent tribalism.