The Duran: Dismantling Family & Faith Destroys Society

RT CrossTalk host Peter Lavelle and The Duran’s Alex Christoforou discuss the Dayton, Ohio shooting in which nine people and the suspect were killed, and the El Paso, Texas Walmart shooting where 22 people were killed before the gunman was taken alive.

My comment: Peter Lavelle mentioned the ID propaganda spewed on Netflix, saying that all the men depicted in those movies are either weaklings, cowards, morons, or psychopaths. I personally don’t watch Netflix and have stopped watching mainstream movies a long while ago; but am well aware of the cultural and political propaganda these productions contain. Lavelle touched on the economic situation and on the issue of young men who find themselves in a position of involuntary celibacy; and that most women simply won’t marry men who make less money than they do. Single parent families were invoked as well, the absence of the father in children’s lives. The argument is made that things like porn, social media, and video games cannot fill the void created by the absence of family and faith. I wholly concur, and no sane human could object to that in my opinion. As far as mass shootings are concerned… there was only one mass shooting in the 1960s, ditto for the 1970s. And back then, racist political forces were part of the mainstream. The guns were always there. What changed?

In a recent article, Addiction, Polygamy, and Neofeudalism, I tried to tackle the larger phenomenon of socio-economic and spiritual decay, but failed short in doing so. Sadly, my longer articles don’t do nearly as well as my shorter ones. In another recent piece, I expose blatant anti-heterosexual propaganda in an NBC article from 2018.

Nearly a quarter of surveyed millennials claim they don’t have any friends. In order to even begin to understand the situation we’re facing today, it’s important to have a look at history. People may be familiar with dystopian novels like Huxley’s Brave New World [1932] or We by Evgheni Zamiatin [1924]… But I show the reader the broad scheme for mass social engineering, the effects of which we’re living today, published in the year 1915. The following is not fiction, it’s a precise statement of political action.

“The historical mission of our world revolution is to rearrange a new culture of humanity to replace the previous social system. This conversion and reorganization of global society requires two essential steps, firstly the destruction of the old established order, secondly, the design and imposition of the new order, the first stage requires elimination of all frontier borders, nationhood and culture, public policy, ethical barriers and social definitions. Only then, the destroyed old system elements can be replaced by the imposed system elements of our new order.

The first task of our world revolution is destruction. All social strata and social formations created by traditional society must be annihilated. Individual men and women must be uprooted from their ancestral environment, torn out of their native milieus, no tradition of any type shall be permitted to remain as sacrosanct. Traditional social norms must also be viewed only as a disease to be eradicated. The ruling dictum of the new order is, nothing is good so everything must be criticized and abolished. Everything that was must be gone.

The forces preserving traditional society are “free market capitalism” in the social economic realm, and “democracy” in the mental political realm. The capitalist free market does not fight against the old economic order, nor does democracy lead a fierce hot battle against the forces of reaction which oppose the new order, therefore our transformative work will be imposed through the unifying principle of the militaristic spirit, the negative task of destroying the old established order will be completely solved and finished only when all the human masses are all forcibly collectivized as uniformed soldiers under imposed mass-conformity of new order culturing.

After destruction of the old order, construction of the new order is a larger and more difficult task…..We will have torn out the old limbs from their ancient roots in deep layers, social norms will be lying disorganized and anarchic so they must be blocked against new cultural forms and social categories naturally re-emerging. The general masses will have been first persuaded to join as equals in the first task of destroying their own traditional society and economic culture, but then the new order must be forcibly established through people again being divided and differentiated only in accordance with the new pyramidal hierarchical system of our imposed global monolithic new world order.” From the book/Manifesto, Der Geist des Militarismus, Stuttgart 1915, by Nahum Goldmann [a leading Zionist and founder of the World Jewish Congress]. From the English translation housed in the collection of the Leo Baeck Institute, p.37 – 38.

The neo-Marxist currents we see today, ever entrenching themselves in public and private institutions, increasingly curating our language, shaming and slandering anyone who dares to take a different point of view, has mutated in such a fashion to become perfectly compatible with capitalism, even though they profess to hate it.

I’ll give two examples of individuals [famous in their own professions], just to point out the destructive nature of this ideology. My examples are adult film star Nina Hartley and economist Murray Rothbard. Both are Jews and come from communist families. Nina Hartley’s been an ardent supporter of the porn industry. While she stated that she wants everyone to have a piece of the [economic] pie, Hartley’s career has nothing to do with class struggle, but everything to do with spreading hedonism to all – a sexual revolution – not to empower the proletariat, but to distract it, and inevitably, demoralize it. Many icons of the counter-culture were in fact agents of the Deep State [CIA & other organizations], or useful idiots in their employ. Hartley is no exception. And just to point out her vain materialism and faux sympathy for class struggle, I recall some of her posts on Twitter, back when I had a presence on that dismal echo chamber. A woman, a porn actress, tweeted that her boyfriend had asked her to be exclusive with him, so she dumped him without a second thought and was quite proud of it. To that tweet, Nina Hartley replied something along the lines of, ‘Did he pledge to take care of you financially in exchange of you dropping your career? I don’t think so.’ Interesting emphasis put on “career” by a leftist; the “career” of sleeping with other men for money, as if no other profession is available for women or ex-porn actors. Evidently, the so-called socialist Nina Hartley had asked a rhetorical question. Her mind was made up from the start.

Now let’s go to Murray Rothbard. He too came from a Jewish, communist family. He grew up among communist friends and neighbors too. But unlike them, Murray chose anarcho-capitalism. Rothbard’s particular brand of radical libertarianism is all about rentier markets [neo-serfdom] and the individual’s right to choose freely [more illusion of choice]. An ironic thing is that Rothbard defended price monopoly, so long as the monopolist in question was a private agent and got in that position via fair competition. A short, concise take down of this particular view of his is found here. Rothbard was funded by the [pro-open borders, pro-usury, pro-rent-seeking] Koch brothers, until he had a falling out with them over ideological lines. The Kochs made their fortune in the USSR, fulfilling contracts for Stalin, then used that money to fund the libertarian ideology in the USA, and later the Tea Party movement.

Is this what communist families produce? Are Hartley and Rothbard the norm, or the exception? I would say they’re the exception, because if we look at the actual policies of the communist republics, the State made it its mission to protect and promote the traditional family, condemned and combated hedonistic ideas and activities, ensured housing, jobs, health care, and education for all: men and women. Indeed, when the internationalist fervor died down, the national communists affirmed themselves. Romania’s Gheorghe Gheorghiu Dej famously put it to the Soviets that first and foremost, he was Romanian, and a communist second. The idea of the nation wasn’t sacrificed in favor of Globalization – quite the opposite, the nation state was resurrected and civic nationalism [as opposed to cosmopolitanism] was promoted. Romanian political dissident, Octavian Paler, in his old age, though a strong believer in misanthropy, didn’t fail to criticize Romania’s socio-economic and moral scene after ’89; and he didn’t fail to acknowledge the good things in the pre ’89 epoch.

To put it simply, without order, without purpose, life is a chore to live. Spiritual rot ultimately leads to emptiness, alienation, the destruction of the self, of the family, of the community… Some may criticize me for bemoaning the slow, but steady social implosion of the United States of America. After all, in its role of hegemon, is the biggest purveyor of terrorism. Yet, I can’t bring myself to wish a pox on other nations. I have friends in the US, and even if I didn’t, it would still be wrong to wish evil on others.

I’m an adept of the great Erasmus [de Rotterdam]. Back in 1995, Donald Phau wrote a superb article on him, “the educator’s educator.” The Platonic Christian outlook of Erasmus was reflected in northern Europe by the work of the Brotherhood of the Common Life, and later by the Oratorian Order. The Brotherhood, founded in the 14th century by Gerhard Groote, was dedicated to mass education, including the poor, and from an early age. Their teaching method encouraged their students to study the original writings and discoveries of the ancient Greeks. Instead of employing formalisms to be learned by rote, children were encouraged to replicate the actual creative thinking of the original authors. Erasmus carried forth the Brotherhood’s method in his writings throughout his life.

The printing and mass circulation of Erasmus’ books led to an unprecedented leap in literacy throughout Europe. In addition, he collaborated with leading intellectuals in England and Spain to revolutionize teaching methods, by developing a school curriculum which remains to this day a foundation for education. In the area of statecraft, Erasmus was in personal contact with most of the monarchs of Europe and called on them to emulate Plato’s “philosopher king.” At the same time, his works addressed the wider population on the issue of national sovereignty. Erasmus foresaw the necessity for an educated population to freely elect its own government. Lastly, he was in the forefront of a movement to reform the institution of the Catholic Church, to end its corruption and toleration of superstition. And when Venetian interests pitted Luther’s Reformation and the Church against each other with the goal to destroy the legacy of the Renaissance, Erasmus, virtually alone, fought for a reconciliation based on a Platonic Christian dialogue.

Since Alex Christoforou and Peter Lavelle were talking about the alienation of young men, the erosion of faith and family [the main pillars of a well-functioning society], I feel the next paragraphs from Donald Phau are seminal to remedy the problem.

A letter to a young teacher, written in 1516, shows Erasmus’ commitment to lift Europe’s 95 percent out of ignorance. The teacher, Johann Witz, had written to Erasmus that he was considering quitting the profession and moving instead to a higher paying and more influential position, perhaps at court. Erasmus replied the following…

To be a school master is an office second in importance to a King. Do you think it a mean task to take your fellow-citizens in their earliest years, to instill into them from the beginning sound learning and Christ himself, and return them to your country as so many honorable upright men? Fools may think this is a humble office; in reality, it is very splendid. […] No one does more for it [one’s country] than the man who shapes its unformed young people, provided he himself is learned and honorable – and you are both, so equally that I do not know in which of them you surpass yourself. […] An upright man who is above all temptation is what that office needed, a man devoted to his duties even if he is paid nothing.”

Author William Wertz describes the teaching at one of the Brotherhood schools, as designed by Groote: “Imitating Christ themselves, the teachers […] preferred loving warnings to harsh punishments, sought to inculcate a love for individual research by letting pupils delve among the classics rather than confine themselves to text books, and taught the boys the use of their vernacular language. Poor pupils were given money for books, ink, and paper they needed in school. […] The basic idea is that the way to self-improvement is to think about an appropriate saying which helps one to overcome whatever obstacle to creative thinking arises in one’s mind at the moment it occurs.”

Gottfried Leibniz, one of history’s great polymaths, in a paper called Society & Economy from 1671, envisioned that artisans will work together happily in the large work rooms, singing and conversing, except for those whose work requires more concentration. On the question of education, Leibniz wished for children to be taken care of by Society. Parents shall be relieved of the task of educating their own children: All children… shall be rigorously brought up by women in public facilities. And scrupulous attention will be paid that they do not become overcrowded, are kept clean, and that no diseases arise. Note Leibniz’s desire for women to be part of, what Erasmus considered, the most important function in society, second only to that of the monarch.

Most of the work will be done in the morning. Pains will be taken to provide for pleasures other than drinking – for example, discussions of their craft and the telling of all sorts of funny stories, whereby they must be provided with something to quench their thirst, such as acida. There is no greater pleasure for a thoughtful man, or indeed for any man once he becomes accustomed, than being in a company where pleasant and useful things are being discussed; and thus every group, including the artisans, should have someone to write down any useful remarks that may be made. But the Society’s highest rule shall be to foster true love and trustfulness among its members, and not to express anything irritating, scornful, or insulting to others. Indeed, even rulers should eschew all insults unless nothing else is effective, since such behavior precludes the establishment of trust. No man shall be derided for a mistake, even if it be a serious one; rather, he should be gently admonished in a brotherly way, and at the same time, immediately and appropriately punished. Punishment shall consist in increased and heavier work, such as making a master work like a journeyman, or a journeyman like an apprentice.

My own philosophy is a mixture of what I discovered in my quest for knowledge throughout the years. I’m a Westphalian National Socialist and Georgist. By national socialism, I don’t mean Nazism / Hitlerism, but a philosophy completely divorced, purged of racist, supremacist ideology and imperialistic ambitions. One might also call it Christian Socialism, or Cooperative Individualism. The State has a fundamental role to look after the security and welfare of its citizens. Georgism is the philosophy that Land forms the Natural Commons, is not a commodity, and it should be taxed instead of labor, buildings, sales, and enterprise. And the Westphalian philosophy refers to a sisterhood of sovereign nation states, in which past transgressions and enmities are forgotten and forgiven in perpetuity, and each works for the benefit and dignity of the other: no nation prospers at the expense of another’s injury.

As economist and historian Michael Hudson points out, “To understand the crucifixion of Jesus is to understand it was his punishment for his economic views [crucifixion being a punishment reserved especially for political dissidents]. He was a threat to the creditors [rent-seekers and usurers].” Evangelical Christians are pro-war Zionists, pro-usury, pro-rent-seeking, and their loathsome, heretical ways don’t and cannot offer the meaning and structure craved by today’s demoralized masses. If religion cares not for the poor, it is useless and unable to steer Mankind toward a future worthy of pursuit. Without a holistic approach to one’s life, family, faith, community, and parent nation, the Great Adversary [an expression I use to anthropomorphize the forces of socio-economic and spiritual decay] will have permanent dominion upon this earth.

The Schizophrenia of Judaism

by Serban V.C. Enache

The following paragraphs are from the book: The Vanishing American Jew, by A.M. Dershowitz, 1997.

“THE GOOD NEWS is that American Jews–as individuals–have never been more secure, more accepted, more affluent, and less victimized by discrimination or anti-Semitism. The bad news is that American Jews–as a people–have never been in greater danger of disappearing through assimilation, intermarriage, and low birthrates. The even worse news is that our very success as individuals contributes to our vulnerability as a people. The even better news is that we can overcome this new threat to the continuity of American Jewish life and emerge with a more positive Judaism for the twenty-first century–a Judaism that is less dependent on our enemies for its continuity, and that rests more securely on the considerable, but largely untapped, strengths of our own heritage.

American Jewish life is in danger of disappearing, just as most American Jews have achieved everything we ever wanted: acceptance, influence, affluence, equality. As the result of skyrocketing rates of intermarriage and assimilation, as well as “the lowest birth rate of any religious or ethnic community in the United States,” the era of enormous Jewish influence on American life may soon be coming to an end. Although Jews make up just over 2 percent of the population of the United States–approximately 5.5 million out of 262 million–many Americans mistakenly believe that we constitute a full 20 percent of the American people, because of our disproportionate visibility, influence, and accomplishments. But our numbers may soon be reduced to the point where our impact on American life will necessarily become marginalized. […]

Jews have faced dangers in the past, but this time we may be unprepared to confront the newest threat to our survival as a people, because its principal cause is our own success as individuals. Our long history of victimization has prepared us to defend against those who would destroy us out of hatred; indeed, our history has forged a Jewish identity far too dependent on persecution and victimization by our enemies. But today’s most serious threats come not from those who would persecute us, but from those who would, without any malice, kill us with kindness–by assimilating us, marrying us, and merging with us out of respect, admiration, and even love. The continuity of the most influential Jewish community in history is at imminent risk, unless we do something dramatic now to confront the quickly changing dangers.

This book is a call to action for all who refuse to accept our demographic demise as inevitable. It is a demand for a new Jewish state of mind capable of challenging the conventional wisdom that Judaism is more adaptive to persecution and discrimination than it is to an open, free, and welcoming society–that Jews paradoxically need enemies in order to survive, that anti-Semitism is what has kept Judaism alive. This age-old perspective on Jewish survival is illustrated by two tragic stories involving respected rabbinical leaders.

The first story takes place in 1812, when Napoleon was battling the czar for control of the Pale of Settlement (the western part of czarist Russia), where millions of Jews were forced to live in crowded poverty and under persecution and discrimination as second-class subjects. A victory for Napoleon held the promise of prosperity, first-class citizenship, freedom of movement, and an end to discrimination and persecution. A victory for the czar would keep the Jews impoverished and miserable. The great Hasidic rabbi Shneur Zalman–the founder of the Lubavitch dynasty–stood up in his synagogue on the first day of Rosh Hashanah to offer a prayer to God asking help for the leader whose victory would be good for the Jews. Everyone expected him to pray for Napoleon. But he prayed for the czar to defeat Napoleon. In explaining his counterintuitive choice, he said: “Should Bonaparte win, the wealth of the Jews will be increased and their [civic] position will be raised. At the same time their hearts will be estranged from our Heavenly Father. Should however our Czar Alexander win, the Jewish hearts will draw nearer to our Heavenly Father, though the poverty of Israel may become greater and his position lower.”

This remarkable story is all too typical of how so many Jewish leaders throughout our history have reasoned about Jewish survival. Without tsuris–troubles–we will cease to be Jewish. We need to be persecuted, impoverished, discriminated against, hated, and victimized in order for us to retain our Jewishness. The “chosen people” must be denied choices if Judaism is to survive. If Jews are given freedom, opportunity, and choice, they will choose to assimilate and disappear.”

Dershowitz goes on to argue that the Jewish identity can and should protect itself in calm, prosperous times via positive self-description and not victimization. The author perpetuates a myth, though, when invoking Herzl’s argument of a Jewish homeland to keep Jews safe. That Jewish homeland was NEVER about peace and security for Jews, it was always about a return to Israel, which implied ethnic cleansing and war with the Arabs [i.e. perpetual danger for Jews, not safety, because safety would make them weak]. They were given options, from Uganda to Madagascar, yet they refused. The Zionists chose the most dangerous piece of land, knowing full well what would happen – as these scenarios were contemplated long and hard [50+ years in advance]. This deranged principle of survival by trial is far older than Hitler’s “Mankind has grown strong in eternal struggles, and it will only perish in eternal peace.” Is it any wonder why critics of Zionism and of the murderous actions of the state of Israel often equate the two with Hitlerist/Nazi philosophy and means?

“We want assimilation to be replaced by a new law: the declaration of belonging to the Jewish nation and Jewish race… For only he who honors his own breed and his own blood can have an attitude of honor towards the national will of other nations.” Dr Joachim Prinz, vice-chairman of the World Jewish Congress (Wir Juden, 1934, pp 150-1) quoted by Israel Shahak, Jewish History, Jewish Religion)

It seems counter-intuitive doesn’t it, that Jewish people would not convert to Christianity, when the Roman Empire adopted a religion in which their god was a [fellow ethnic] Jew. It would be the most logical thing, the fastest way to avoid institutional discrimination, especially since the Church/es sought to convert [Jews & pagans]. There must be a reason for why the Jews didn’t accept assimilation. Because they believed Judaism is BLOOD, not just faith – divinely promised supremacy of blood & faith. This mythology imprisoned them in a schizophrenic relationship with the Goyim. As Laurent Guyenot put it, a people both chosen and cursed by their vengeful, jealous, and exclusivist Yahweh, to be perpetual guides of the world and its eternal victims, to always live apart from the rest of humanity while reproducing the biblical scheme along the way – the captivity in Babylon, the flight from Egypt, and the Book of Esther [the vengeance & slaughter known as Purim].

It’s an ongoing tragedy; in fact, the Abrahamic religions have proven incapable of working toward temporary peace, let alone that ‘dreaded’ goal called ‘eternal peace.’ On the contrary, powerful denominations from all three strands would gladly perform any sacrifice to bring about the Apocalypse, thus fulfilling their own perverse, prophecy of doom. Dershowitz was wrong, though… Jewish affluence and influence, ever more disproportionate to their share of the demographics [and IQ scores], did not weaken Judaism in its many faces [especially Zionism], not in the US, nor in Europe. To quote an ancient stoic, the purpose of life is not to be on the side of the majority, but to escape finding oneself among the ranks of the insane. Sadly, much of the world is, has been, and will continue to be trapped in this mental prison of schizophrenia and supremacism…