by Serban V.C. Enache
On national television, Lindsey Graham, a republican senator, engages in a particular and detestable activity called terrorism. If the people of Venezuela and Cuba don’t choose Washington’s puppet, then they are going to suffer violence and death via invasion; because US economic warfare [forcing casualties via dearth] against both these countries is not enough. Graham wants to imitate Reagan’s invasion of Grenada and apply it to Venezuela and Cuba.
Notice how the interviewer on Fox News treats this terrorist threat as if it’s something vaguely out of the norm and thanks this subhuman filth of a senator for the interview, instead of invoking the US constitution, international law, and basic common sense against this maniac’s reprehensible proposal.
Let’s make it abundantly clear. All institutions [state, private and quasi] and all actors pressing for military confrontation and labeling diplomatic solutions as treasonous or anti-American are the scum of the earth, a cabal of death and ruin. They are war profiteers. They are a threat to other nations, including their own – a threat to all Humanity and a scourge before the eyes of any god worthy of worship. And in the interest of peace and rational dialog among and between nations, these supreme criminals should receive life sentence in prison.
I will cite three paragraphs from Emmerich de Vattel’s The Law of Nations 3rd book: Of War.
§ 32. Pretexts.
Let us, however, entertain a better opinion of nations and their rulers. There are just causes of war, real justificatory reasons; and why should there not be sovereigns who sincerely consider them as their warrant, then they have besides reasonable motives for taking up arms? We shall therefore give the name of pretexts to those reasons alleged as justificatory, but which are so only in appearance, or which are even absolutely destitute of all foundation. The name of pretexts may likewise be applied to reasons which are, in themselves, true and well-founded, but, not being of sufficient importance for undertaking a war, are made use of only to cover ambitious views, or some other vicious motive. Such was the complaint of the czar Peter I. that sufficient honours had not been paid him on his passage through Riga. His other reasons for declaring war against Sweden I here omit.
Pretexts are at least a homage which unjust men pay to justice. He who screens himself with them shows that he still retains some sense of shame. He does not openly trample on what is most sacred in human society: he tacitly acknowledges that a flagrant injustice merits the indignation of all Mankind.
§ 33. War undertaken merely for advantage.
Whoever, without justificatory reasons, undertakes a war merely from motives of advantage, acts without any right, and his war is unjust. And he, who, having in reality just grounds for taking up arms, is nevertheless solely actuated by interested views in resorting to hostilities, cannot indeed be charged with injustice, but he betrays a vicious disposition: his conduct is reprehensible, and sullied by the badness of his motives. War is so dreadful a scourge, that nothing less than manifest justice, joined to a kind of necessity, can authorize it, render it commendable, or at least exempt it from reproach.
§ 34. Nations who make war without reason or apparent motives.
Nations that are always ready to take up arms on any prospect of advantage are lawless robbers…